Category Archives: Marcellus Blount

“…I was not bereft of a community, it just looked different”

MARCELLUS BLOUNT

Associate Professor of English and Comparative Literature

Essentially I was the first full-time Black faculty member in the English department. From a sociological point of view, that was really problematic, but in fact I made great friends in the English department. Again, this paradigm of lateral, horizontal mentorship, those friends taught me quite a lot about the department and the university.

One of those friends was a feminist scholar of literature and we became very close friends. Through that relationship I came to understand, or found a language for thinking about, how the institutions was as bereft of women as it was of African Americans. I knew that, but I don’t think I fully understood the ramifications of that, that the curriculum of the institution didn’t reflect society at large. There were too few women faculty to be sure, but it was also the case that a great course like Literature Humanities had no women writers. Part of the sense of community that I began to develop, largely with young women in the department and throughout the university, helped to socialize me as an African Americanist. I’d always thought of myself as feminist, but not in professional terms, not in the terms of what I did as a scholar. It was very helpful for me, because indeed I was not bereft of a community, it just looked different.

“…to expand the category of gender…”

MARCELLUS BLOUNT

Associate Professor of English and Comparative Literature

It was very productive for me to see that feminist studies begat queer studies, which enabled me to see African American studies differently. So I began to work in this field that’s now variously populated with really exciting young scholars. At that moment, I have to say, my work was met with some resistance. “Why, Marcellus, are you taking on yet another battle?” I got that. I got that. It just seemed to me that it was so productive to think about gender, to expand the category of gender, to expand the objects that the category of gender allows us to see anew. It was the logical consequence of the kind of work that I wanted to do, even though at times—I began lecturing widely on this moment in African American literature that was defined by the loss of writers at precisely the time in African American studies you began to see these communities of queer writers. The focus of our work is defined by trauma and loss. I did a lot of—that’s actually the moment which maybe began to be a bridge between my activism and my scholarship, thinking about people like Essex Hemphill and Melvin Dixon and Joe Beam, reading the works that began to be produced, like the anthology Brother to Brother by Essex, or Isaac Julien’s Looking for Langston, and how gay men moved necessarily to the forefront of political struggles for African American men. Theoretically it made sense to think, how does gender shape how we think about men.

I’d been focusing on liberating women from the small spaces that men place them in and it became important to me to think about liberating men from those small spaces in which they place themselves. So, a more expansive notion of masculinity, a more supple notion of masculinity was important not just for women or for gay men, but for heterosexual men as well, a different kind of politics of liberation.

“…a shared institutional history”

MARCELLUS BLOUNT

Associate Professor of English and Comparative Literature

Being involved in feminist issues at Columbia shaped my work in the way that’s probably the most profound, in a sense that my training had been very masculinist. Through sharing work with Susan [Winnett], or the mentorship with Carolyn [Heilbrun], and then getting involved in the work that Jean Howard and Martha Howell were beginning to do, and others certainly, I thought: why, in African American literary studies, aren’t we attending more to questions of how women might be writing differently, in terms of the construction of a racial subject? That was very important to me and it came from my association with people at Columbia. It wasn’t a part of my training as a scholar. I donated a lot of time to the politics of the institutionalization of feminist concerns at Columbia, but it helped to shape me as a scholar, so it was time that was really well spent.

The vision of feminism was far more heterogeneous than it had been at other institutions where these programs had developed earlier on. In that sense intellectually, theoretically there was a space for me, but also in terms of identity politics it made sense that African American Studies and women’s studies had a shared history, a shared institutional history. Just as some of these people had been very helpful to me in lobbying for African American studies, I felt that I wanted to be helpful to them.