All posts by lizhibbard@gmail.com

“It was being in this context at IRWGS that broadened the kind of work that I did…”

LILA ABU-LUGHOD

Joseph L. Buttenwieser Professor of Social Science
IRWGS Core Faculty
IRWGS Director, 2004-07

I was very excited about the anthropology department because it was the biggest thing that had happened in anthropology in the country. We won’t go into the reality versus the fantasy, but I came. Then I was half in IRWAG, and it was very small. There were only two of us joint people, who had half of our teaching there. But I was amazed at this group of women faculty that I found here who were just so institutionally savvy, so committed to this project even though it was all volunteer time for them. Thinking about how to make it good. They wanted the highest standards, but recognizing Columbia’s limitations in terms of powerful departments. People had to really be wanted in their discipline. That’s the brilliance that they had, I think, that they wanted the departments to be totally invested in this hire, and so they involved them from the beginning. They wanted the senior person to be wanted in their department. As an anthropologist, I was somebody who would bring something. As a historian, what more could you want than Alice Kessler-Harris? That was their strategy. A lot of programs flounder because you get faculty that the departments don’t really want. It means that some people can’t be considered, like the kind of cutting edge of feminist studies, which is very interdisciplinary, or cultural studies, since the scholars don’t quite fit in departments. We couldn’t hire people like that at Columbia, so we’re all people who are very well respected in our disciplines but who also have some relationship to women’s studies and sexuality studies.

So I came here. That was very different world for me, and my work actually changed. I always tell the story that probably the article I am most famous for now is this little piece that was called “Do Muslim Women Really Need Saving?” It’s taught in University Writing and all over. It was for a teach-in that IRWAG did. Roz Morris was the director then. There was the invasion of Afghanistan after 9/11 and she organized what she called a Forum on War. Gayatri Spivak spoke, and Judith Butler and Cathy Lutz, and I can’t even remember who else. Roz asked me, and I said, “Oh, no. I work on Egypt. What do I know about Afghanistan?” She looked at me like, “You don’t have anything to say?” I felt so ashamed. I only spoke from my deep knowledge, and our knowledge is ethnographic and it’s very specific. I thought, “Well, I’m sure I have something to say.”

So I wrote this talk for that event, which was to me kind of like Middle East/Anthro 101. I put together all the pieces that I knew, and I thought through a few more issues and it was just—it ended up being in the book that I published last year called Do Muslim Women Need Saving? I feel like it was being in this context at IRWGS that actually broadened the kind of work that I did, taking it beyond anthropology, beyond Middle East studies. I had to think: how could I reach a different audience with what I knew, but really directed at feminist issues?

“…I was not bereft of a community, it just looked different”

MARCELLUS BLOUNT

Associate Professor of English and Comparative Literature

Essentially I was the first full-time Black faculty member in the English department. From a sociological point of view, that was really problematic, but in fact I made great friends in the English department. Again, this paradigm of lateral, horizontal mentorship, those friends taught me quite a lot about the department and the university.

One of those friends was a feminist scholar of literature and we became very close friends. Through that relationship I came to understand, or found a language for thinking about, how the institutions was as bereft of women as it was of African Americans. I knew that, but I don’t think I fully understood the ramifications of that, that the curriculum of the institution didn’t reflect society at large. There were too few women faculty to be sure, but it was also the case that a great course like Literature Humanities had no women writers. Part of the sense of community that I began to develop, largely with young women in the department and throughout the university, helped to socialize me as an African Americanist. I’d always thought of myself as feminist, but not in professional terms, not in the terms of what I did as a scholar. It was very helpful for me, because indeed I was not bereft of a community, it just looked different.

“…a time of an opening up of queer issues”

ANNIE BARRY

Institutional Review Board Administrator

I think the origin of the prize was actually with students themselves. They advocated for it. They knew of me because of my participation in GABLES [Gay, Bisexual, and Lesbian Employees and Supporters] activities, and therefore came to me to ask if a prize could get put in place for queer studies. Well, a very specific student came to me. He was a religion major and he was involved in the Jewish gay group. He was one of the few people, at that time, who knew I was actually a lesbian, when he first came to the department, so we just came together that way. He was still a college student, and they wanted somebody with more clout as an adult. He was an adult at the time too, but by that, I mean older people who have been around a long time but also know the university well. That’s why he came to me. It was a double reason that he knew I was lesbian. He also knew I was connected to GABLES and that I knew the university well, so could reach out to certain groups, including IRWAG, to get support for BGLAD [Bisexual, Gay, and Lesbian Awareness Days] and other activities. So I reached out to IRWAG. And Maggie Sale was here at that time. She was just like, “Yes. Let’s do it.” Yes. She and I worked to put it together.

So in 1994, we had the first Queer Studies Award. It was not really all that hard to put together. I did a lot of the footwork in terms of actually getting the award funded. I think IRWAG tossed in some money. The chaplain’s office may have given money for the award, but I’m maybe just confusing that with BGLAD. I know they sponsored a lot of events for BGLAD over the years, which was great. I actually donated some funding myself for the award. The award was only, like, a couple hundred dollars. It was never anything that would pay the rent. But it was a nice way to acknowledge that queer studies was going on at Columbia.

Even though I’m not active in those groups anymore, I really, really, really am proud of the fact that we worked so hard for so many years over so many issues, and that these groups, some of which still exist, worked so hard to make lesbian, gay, and transgender issues a part of the life at Columbia, as opposed to this satellite issue that nobody really cared about when I first came to Columbia. To see that transition and be part of the transition was really gratifying. Columbia has the oldest queer group in the world, I think [originally Student Homophile League, established in 1967]. Maybe just in the United States, but the oldest queer group. That group was always students. Obviously, it was only male students because Columbia was all male at the time. To see it move from this small, all-male group to women, to people of color, to Asians, to transgender people, to—even though I left the employee group—to employees, and to have faculty be more involved and everything. It was a time of an opening up of queer issues that I’m really glad I experienced. It’s really made my life now much more gratifying and worth—well, my life is worth it anyway, but—

Q: Worth staying at Columbia?

Yes. Worth staying at Columbia. Yes. Exactly.

“I would like to continue to build disability studies at Columbia…”

RACHEL ADAMS

Professor of English and Comparative Literature

I strongly believe in service learning and I wish that Columbia were more supportive of it because I think it’s very transformative for my students. Columbia has this policy that I dislike, that it should just come from your heart and that you do service as extra giving on top of your work for the course. I have expressed my discomfort with that policy. I think it makes the class inaccessible to people who are paying for every credit at Columbia and need to work and do internships during their time here. I have not figured out how to reconcile that institutional problem. So I’m teaching a class with service this spring, but I’m not especially comfortable with it. This semester I will be thinking through how I want to proceed with that. But I have felt like IRWGS, CSSD [Center for the Study of Social Difference]—Columbia has been very supportive of my desire to work in the field of disability studies. They’re not huge resources, but I have been able to find resources to do a lot here. The people who these events and meetings bring in are not largely Columbia people. So there is still not a big community at Columbia that cares at all about disabilities. IRWGS and CSSD are very happy to have that included as one of their differences, but there’s not a huge intellectual interest in it. I hope that will evolve, especially as we build connections with people doing medical humanities type work. At the moment, the audiences come often largely from the rest of the city and not from this institution. I would like to continue to build disability studies at Columbia. That would be a very meaningful legacy for me to leave here. I wish that there were a more robust community here.

I have had two chapters of my involvement with disability studies; first with the popular culture, and my work on freak shows, and the history of disability, and then coming back more as an advocate through my experiences as a parent. It has been really transformative to me. In the tradition of IRWGS, it has been an opportunity for me to bring together my intellectual life and also my work as a teacher, and an advocate, and an activist, in ways that have been very meaningful and I think have been helpful to students and others on this campus. But it’s definitely a work in progress.

“Women Creating Change…”

MARIANNE HIRSCH

Professor of English and Comparative Literature
IRWGS Core Faculty
IRWGS Director, 2007-08, 2015

Our central project with the Global Centers, that I’ve been involved in, is Women Creating Change. That’s already a multi-pronged project. We were actually invited to invent something on women and gender that would happen at the Global Centers. To his credit, Lee Bollinger realized that we have all these Global Centers, we have a lot of initiatives, but somehow there isn’t enough work going on around gender and sexuality. So he invited me, actually, to come see him and said, would I be willing to work on something that would make gender and sexuality much more central to what some of the Global Centers are doing. I said, “Yes, if we can house it in the Center for the Study of Social Difference,” because we already have that center.

We decided to keep the same model—we called it Women Creating Change—and be around some working groups that people were already doing. We decided to identify some crucial questions that were affecting women and that were questions around gender that are happening globally. Memory is one of them, religion is another, urbanization and the urban was another one that was really important. Another line is on social policy questions and the relationship of the state to social lives, and state welfare, and state sponsored programs that would benefit the social life of the population. Questions of education and healthcare and things like that. We’ve had a welfare state model in the developed world—not so much in the developing world, but even in developed world—that’s disappearing. So what’s taking the place of that, and how does that affect the lives of women, and families, and men, and migrants and citizens?

Those are the main projects that Women Creating Change is built on. The one that I’ve been involved in has been Women Mobilizing Memory. We’ve built collaborations with the Global Center in Chile and the Global Center in Istanbul. It’s something that could really also go elsewhere. Some of the people at the Global Center in Brazil are interested in that. So we’re really looking at strategies of mobilizing the memory of past catastrophes, and present disasters as well, toward the future and toward change. It draws on memory studies but it also draws on activism and it brings together the arts and the humanities, and the more humanistic social sciences because academic structures are different in each of these places.

“We needed some place that would be a center for women’s issues…”

JOAN FERRANTE

Professor Emerita of English and Comparative Literature

People came from the Medical School, and Public Health, and wherever there were women—Business, there was one. In Journalism, there was one. Law School—wherever there were women. They came, and they participated, and they were interested, and they were helpful. They all had had problems. There was no nonsense about, “I made it. Why can’t others?” They all recognized the problems.

Essentially, as I recall, we threw them open to people and said, “Look, we’re trying to set up this committee. We’d like people to work on it. We’d like to know what are the issues you think are important for women that we should work for in the university—things like childcare, obviously, maternity leave, and obviously tenure, whether you could extend time for women who took maternity leave, lengthen the clock and so forth. All the things you would expect to come up came up; salary equity, which didn’t exist at the time.

I think we had one committee, and people would send us ideas. Then, we got in the [Columbia] Senate the Commission on the Status of Women, and so a lot of the stuff from that committee, and for the Ad Hoc Committee on Women, a lot of the things that we were pressing for went through that commission, which was tricky, but we got some of them through—sexual harassment, I think some of the childcare and maternity leave and so forth, things like that, I think, went through there. I believe never anything on salary equity because, of course, that was always secret. Nobody was supposed to know what anybody else made, so you couldn’t have an established policy.

I think that the idea that we needed more than just an occasional informally-called forum—that is, informally summoned forum—we needed some place that would be a center for women’s studies, and women’s problems, and women to meet with each other around lectures or whatever—that that was a natural outgrowth of that. I don’t know that it was mentioned as something that we should work towards at one of the forums. It certainly came out of that whole movement.

“There hadn’t been a queer series yet…”

CHRISTIA MERCER

Gustave M. Berne Professor of Philosophy
IRWGS Core Faculty
IRWGS Director, 2000-01

One thing that I liked about it—I learned a huge amount. I was very eager to be around a lot and oversee activities, especially for undergraduates. But I felt, as a person identified as straight, that it would be really interesting to push queer stuff. It’s kind of unbelievable but it’s true, that even in those days—and I can’t remember exactly when, it might have been 2002—that the word queer was surely used, and there were lots of people on campus who were quite committed to queer issues, but there hadn’t been a queer series yet. I just thought, let’s do it. We did it and it was a great success and I think there’s been something like that series ever since.I felt that there—and I still do actually feel—that sometimes there’s not quite enough attention given just to students, and what life in the trenches, so to speak, is like. Patricia [Dailey] and I have actually really tried to think a good deal now about how to make what we do more available to students.

One thing that’s true, and this is what I learned as a director, is that a lot of students don’t want to major in women’s studies because they’re majoring in a couple of other things often, but they’re happy to concentrate or do gender and feminism. I think, as a director, what was really good is getting a sense of that: the need to attend to undergraduates in a little bit more robust way than we traditionally had. That has been put on hold a little bit sometimes because I wasn’t involved so much, but now I think—especially working with Patricia—we’re really paying attention to that.

“IRWGS has been the place where you look for women leaders…”

ALONDRA NELSON

Dean of Social Science, Professor of Sociology and Gender Studies
IRWGS Core Faculty
IRWGS Director, 2013-14

At its beginning, IRWAG exists because of strong women leaders on campus. I think it’s been, not wanting to go too far with origin stories, but I think it’s no coincidence then that the women who then get hired into the lines—when the institute starts to have lines—are prominent, formidable scholars. It’s been the case in a lot of institutions, some peer institutions, some not, that women and gender and sexuality studies is the least well resourced. Often it’s scholars with low status relative to other scholars on campus, often the case that they’re spousal hires, so they’re trailing spouses—some great man of science or industry or history that they’re following—and they need a place to teach. That was never really the case at IRWAG, so you begin with, again, lots of very capable, very smart, very formidable women, for the most part, in its leadership. I think it’s not rocket science. If you are looking on campus, at a moment in the ‘90s and the ‘00s, to really do something about the fact that—in a not good way—leadership at Columbia has been mostly men. You can look at the deans of the colleges, the deans of the schools and all the higher administration. We have yet to have a woman president. We’ve yet to have a woman dean of the faculty in the Arts and Sciences.

IRWAG has been that place, for good and for naught, where you poach the women leaders. Not only people who are on the core faculty, but people who have more informal leadership roles. People like Julie Crawford, who was I think one of the chairs of the Committee on Instruction and is now running Lit Hum, she’s the director of the core curriculum program. Christia Mercer was running the [Lit Hum] before her, who’s a quarter appointment in IRWAG. Marianne [Hirsch] was doing professional service for the MLA. Jean [Howard] was the board of trustees at Brown. I mean, just on and on and on and on.

It’s tough. It’s mostly a bittersweet story. It’s mostly not a positive story about the institutional strain that IRWAG is put under. What’s been great is that I have a group of colleagues who are so committed to doing this work that, often to our detriment, we hold it together with great mentorship of graduate students and undergraduate students, exciting programming with a shoestring budget, and we still do it while having all these other leadership obligations. I mean, for a time Lila [Abu-Lughod] was directing both the Middle East Institute, I think, and the Center for the Study of Social Difference at the same time. I mean, wow. That’s a lot of work. Obviously the downsides are that that energy is siphoned off from the institute. Another way of saying that is if everybody’s energy was allowed to be focused on the institute, my goodness, what could it be? What campus juggernaut could we be dealing with here? It’s a profound compliment that this is the space in the arts and sciences, but I think that the institute is not always well compensated in the sense of restoring both that energy and, frankly, labor to the institute in turn.

“The separation between students and faculty was a problem…”

SHAMUS KHAN

Associate Professor of Sociology

I think what was very surprising to many of us was not so much the institutional failing because lots of institutions were failing along those lines, but that there was no real connection between the students who were engaging in this activism and faculty on campus. That separation between students and faculty—Alondra [Nelson] and I both, and lots of us agreed—was a problem. I think it was seen as the continual separation of faculty and students. If there should be an institutional home at Columbia where students should feel like they could come and talk to faculty about this issue, IRWGS should be that place. This was before we were IRWGS. It was when we were IRWAG.

This was just a kind of meet-and-greet meeting. Not anything extensive, but more of a how can we work together to do some things with you? What are your aims, and are there ways in which we can provide support, advising, or even programming? This was in the fall and we were thinking about programming for the next year. During that meeting, the students stopped and left the room. They stopped the meeting and left the room to talk to one another. Then they came back and revealed to us that they were going to be filing Title IX and Clery Act complaints against the university. They were working with some activists outside of the institution, people from Know Your IX, and I think perhaps people from Legal Momentum—although I’m not sure—which is the legal group that used to be the legal wing of NOW, the National Organization of Women. They had yet to file the Title IX complaint, but they were planning on doing it at some point soon and that was going to be the big thing that they did in that spring. We also thought it would be useful to do some programming. Alondra really stepped into gear and organized a Know Your IX workshop where activists, a women from CUNY, someone from Legal Momentum, some of the women from Know Your IX, Annie Clark and another woman, came along with Marybeth. They did a sort of teach-in. This was the first thing that we did together with some of the activists on campus around Title IX.

There was a lot of mixed feelings on the part of the faculty about the filing of the Title IX complaint, but it was seen as something that, given our failure to support students in so many instances before, and our failure to hold the institution more accountable for its dealing with things like gender-based misconduct, a lot of those things were not expressed to students. We sort of tabled them all. I think most of us just felt really bad that we had no idea what was going on and hadn’t been there to support students. The students’ main complaint seemed justified, which was that the general apparatus of the university, the people like faculty, administrative staff, administrative offices, and then the higher administration, were either ignorant or dismissive of what was going on.

“…a space for intellectual work"

LILA ABU-LUGHOD

Joseph L. Buttenwieser Professor of Social Science
IRWGS Core Faculty
IRWGS Director, 2004-07

I’ll tell one story that I think is really important in terms of this history, because I don’t know if anybody else would remember it this way. I became director and we had our first Executive Committee meeting. I said, “Okay. Here I am. What are we going to do?” Somebody asked, “So, Lila, what would you like to do?” I was like, “Me? Oh, I’ll just do whatever you want. I’m just taking care of this thing.” Then I said, “Well, there’s one little thing that I really think was sad that it’s gone.” There was this thing called the Bunting Institute, which was an advanced study center at Radcliffe that was a very important institution for women scholars in the old days. It was for, just before tenure, junior women scholars to have a year to work on their books. It was interdisciplinary. They had a wonderful weekly seminar. I never got to go there, but it was life changing for all the women who had ever partaken in it.

I said, it’s really sad because it closed. It was merged into Harvard and became the Radcliffe Institute, which has men and women. It’s just a normal advanced study center, which is fine, but that was a very special thing because it recognized the special problems women face in the academy. I said, “It’s really too bad. It’d be nice to have something like that here, at Columbia. Why can’t we have an advanced study center?”

We talked a lot about it and we said: In the twenty-first century, you don’t have it just for women anymore. We don’t want to compete with other units that are kind of struggling at Columbia around race, like IRAAS [Institute for Research on African American Studies]; and CSER [Center for the Study of Ethnicity and Race] was just starting. Why don’t we do it with them around the question of difference? Gender is one of them but there are others. All of these units are sort of organized around identity categories, which we theoretically don’t like, but they’re all people who struggle. Scholars who struggle in the academy, who aren’t mainstream, who work on things that are not as valued, who have a lot of demands on their time by students of color or women who turn to them. They do a lot of extra work. So shouldn’t they have a space for their intellectual work, and not just always doing bureaucratic things together and fighting for resources? A place to nurture our scholarship?

That was my idea. We worked on it and we had the ARC report. Luckily, we had the right people come in from outside who were shocked that we didn’t have a research institute. So they supported us and we got the Center for the Study of Social Difference.